What is the meaning of Initiation? It is the Path to the realization of your Self as the sole, the supreme, the absolute of all Truth, Beauty, Purity, Perfection! What is the artistic sense in you? What but the One Channel always open to you through which this Light flows freely to enkindle you (and the world through you) with flowers of inexhaustible fervour and flame?
-A. Crowley, Magick Without Tears
Contemporary paganism does not consist of erecting altars to Apollo or reviving the worship of Odin. Instead it implies looking behind religion and, according to a now classic itinerary, seeking for the ‘mental equipment’ that produced it, the inner world it reflects, and how the world it depicts is apprehended. In short, it consists of viewing the gods as ‘centers of values’… and the beliefs they generate as value systems: gods and beliefs may pass away, but the values remain.
– Alain de Benoist, On Being a Pagan
Theoretically any culture could be theurgic if its rites and prayers preserve the ‘eternal measures’ of creation…. Neo-platonic theurgy was imagined within a polytheistic and pluralistic cosmos: the varieties of culture and geography corresponding to the diversity of theurgic societies. This was also consistent with Iamblichus’s metaphysics where the utterly ineffable One can only be “known” in the Many, the henophany of each culture both veiling and revealing its ineffable source. To privilege any one of these henophanies over the others, to proclaim that it alone is true, is an assertion that would have been treated with contempt by theurgic Neoplatonists. For such a claim betrays the very principle of theurgy understood as cosmogonic activity rooted in an ineffable source, one that necessarily expresses itself in multiple forms of demiurgic generosity.
Theurgists would find claims to an exclusive possession of truth equivalent to the deranged assertion that the sun shines only in my backyard!
– George Shaw, Theurgy and the Soul: The Neoplatonism of Iamblichus
For the Stoics, intentions bear with themselves a value which infinitely transcends all the objects and ‘matters’ to which they are applied, for these objects and matters are themselves indifferent, and only assume a value to the extent that they provide an opportunity for intentions to be applied and become concrete. In sum, there is only one will, profound, constant, and unshakable, and it manifests itself in the most diverse actions, on the most diverse occasions and objects, all the while remaining free and transcendent with regard to the subject matters upon which it is exercised.
– Pierre Hadot, The Inner Citadel